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All Sermons > Sermons tagged "idolatry"
Sermon:
Text: Matthew 5:38-42
Sermon: Retaliation
Date: July 29, 2012
Listen to Audio: July 29, 2012 AM Sermon
Sooner or later, someone will make you angry. It could be caused by thoughtlessness, or by an intention to do you serious harm. Our natural instinct is to seek revenge. We want to humiliate the person who embarasses us. We want to hit back when we have been struck. We desire to seek revenge in order to restore us to our rightful place.
Jesus teaches his followers to rein in their thirst for control. He does not want His followers to restore their stature by dragging others down, but through acts of service. Jesus’ counter-intuitive instruction about responding to offenses will be the theme of our sermon on July 29 at our morning worship service.
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Text: Matthew 5:33-37
Sermon: Reliable Words
Date: July 22, 2012
Listen to audio: July 22, 2012
Summary: It’s hard to convince someone that you are telling the truth when they are skeptical. In order to be more convincing, we often come up with formulas that are intended to convince others that we are telling the truth. We say things like, “I promise,” “I’m telling the truth,” “scout’s honor,” or even “I swear.”
Jesus’ words in Matthew 5 help us understand that having credibility with someone else is not a matter of understanding the right forulas for convincing others that you are telling the truth, but rather a product of your integrity. If you want others to believe you, practice telling the truth.
Sermon Audio:
Scripture Reading: “Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: but I say unto you, swear not at all; neither by the heaven, for it is the throne of God; nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, for thou canst not make one hair white or black. But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one. “(Matthew 5:33-37 ASV)
Sermon Notes:
Have you every spoke words of truth and people didn’t believe you? How can you let the people around you know that your words are trustworthy? How do you react when people don’t believe you?
The problems in the days of Jesus are not so different than are own? Jesus addresses the ideas of personal oaths and the words we use to get people to believe us. When Jesus addressed these concerns it is to people that are liars and shade the truth.
We live in a culture where we expect to be deceived? We live in a culture where we are no longer appalled at lying, but celebrate those that are able to skillfully pull it off.
Jesus is calling us to integrity and new character, to stand on our character as truth sayers. Jesus is not just speaking of the words we speak to guarantee our integrity, he is addressing the need to promise at all. In the world that God originally created lying was not part of it. Doubt, deception, promises, and swearing, are vows that point to a deeper cultural infection. To live beyond the oath taking, and linguistic tricky to captivate the hearer to believing that what you have to say is true. The need to make oaths and promises points to a deeper reality that ones words may not be trustworthy and may indeed need to be dressed up in order impress.
Jesus’ Teaching Offers:
1. Penetrating insight
Jesus teaches that the way one lives should be the real solution to ones character, not the cloak of vows and promises. Act according to the way you speak and you don’t have to qualify what you say.
2. A whole new way of being human
Greg would go home everyday and write a poem. To see him on any given day, you had no idea he wrote poetry, it was tucked away and it seeped out once in a while. In the sermon on the mount Jesus has said that if you want to be his follower you must not let your anger get you into sin, if you want to be a follower of Jesus you must avoid lust like the plague, if you want to be a follower of Jesus you must let your words speak the truth simply. If you regularly have to prove the sincerity of your words you must ask yourself whether your character is in need of repair.
If you are looking to an example of what it means to live a life of integrity we can look to the Christ as the model of what integrity in words means. “let your yes be yes, and no be no.”
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Text: Matthew 5:31-32
Sermon: Divorce
Date: July 15, 2012
Listen to Audio: July 15, 2012 AM Sermon
On Sunday, July 15, we will continue our series that is based on Jesus’ Sermon on the Mount (Matthew 5-7).
In Matthew 5, Jesus is responding to a debate between two Jewish schools of thought. Followers of one Rabbi, Shammai, believed that divorce should only be allowed in extreme cases of indecency. Another group, follower of the Rabbi Hillel, believed that divorce was permitted for almost any offense, so long as the husband lawfully informed the wife of the divorce, and released her from her marriage commitment.
Jesus indicates that divorce is not a matter to be taken lightly.
Jesus’ words resonate in today’s world. Even though the divorce rate in America seems unacceptably high, and even though most people know someone who has suffered through a divorce; divorce hurts. If you ask almost anyone who has endured a divorce, they will indicate that there was pain associated with the dissolution of a realationship that they thought would be permanent – even if there were understandable reasons for the divorce.
In Matthew 5:31-32, Jesus continues His habit of causing His followers to consider the impact of God’s instructions, and to challenge them to live in a way that is in step with God’s teaching.
Sermon:
Text: Matthew 5:27-30
Sermon: Wandering Eyes
Date: July 8, 2012
Listen to Audio: July 8, 2012 AM Sermon
On Sunday, July 8, Pastor Bill will continue our series of sermons from the Sermon on the Mount (Matthew 5-7). This Sunday, we will consider Jesus’ words about adultery. Jesus helps us recognize that the commandment that forbids adultery is more than a prohibition of sex outside of marriage, but it is also a call to purity.
When we allow our minds to entertain lustful thoughts, we walk a dangerous path that leads to isolation rather than intimacy. Jesus warning to His disciples serves as a guide for many who live in a culture that is saturated with sexual imagery. We are called to guard our hearts.
On Sunday, July 1, Rev. Bill Moxey will be leading our morning worship service, while Pastor Bill is on vacation. His message will be “Continuing the Revolution”, based on Isaiah 61:1-4 and Luke 4:16-21.
Listen to the Sermon: July 1, 2012 AM Sermon
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Text: John 3:1-21
Sermon: “God So Loved”
On Sunday, June 24, Rev. Richard Blauw will be leading our morning worship service, while Pastor Bill is on vacation. Our sermon will be based on the story of Jesus talking with Nicodemus, found in John 3.
Sermon: June 17, 2012 AM Sermon
Text: Matthew 5:21-26
Title: “Anger Management”
Date: June 17, 2012
On June 17, we will continue our series on the Sermon on the Mount. In today’s text, Jesus makes it clear that His followers are supposed to go to extreme lengths to create and maintain peace with each other. If you have been wronged, you must avoid the danger of allowing anger to corrupt and dominate your life. Even though we can acknowledge that we have every right to be angry when someone offends us, that does not mean that our justfied anger is healthy. Christ’s followers must work to practice the art of forgiveness.
If you have offended somoene, you must take steps to seek reconciliation with the person you have wronged. Jesus tells us that seeking forgiveness is so important that we should even stop in the middle of our act of worship in order to seek the forgiveness of the person we have hurt.
Christ came to bring reconciliation between God and His people. This movement toward reconciliation must necessarily affect God’s people, so that they value peace in their relationships with each other.
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“Becoming Great”
Matthew 5:17-20
Date: June 10, 2012 (9:30 am)
In this passage, Jesus makes it clear that He is not starting a new movement that is a radical break from what God had always been doing throughout the Old Testament. Rather than change the Old Testament standards, Jesus came to fulfill them.
If we read the Bible carefully, it is obvious that something changes when we move from the Old Testament to the New Testament. But we don’t want to fall prey to the impression that God in some way lowers His standards or somehow becomes more relaxed about the problem of sin. Jesus makes it clear that living in God’s presence has always demanded a high calling to follow God’s ways. The law of God in the Old Testament was beneficial in leading people nearer to God, and even though Jesus fulfilled the requirements of the law, the teaching of the Old Testament continues to help us grow closer to Him.
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Sermon:
Matthew 5:13-16
“Salt and Light”
On Sunday morning, June 3, we will begin a series of sermons that highlight Jesus’ Sermon on the Mount (found in Matthew 5-7).
The Sermon on the Mount contains instructions for following Christ. It begins with the Beatitudes, a list of unlikely character traits that Jesus highlights as leading to blessing. In the rest of the discourse, Jesus includes instructions about a wide variety of issues including prayer, marriage, judgment, the Old Testament law, lust, and loving your enemies.
In Matthew 5:13-16, Jesus tells his disciples that they should be “salt and light” in the world. His description may be odd to us, but it tells us at least two things:
First, salt and light add value by preserving, adding flavor, and offering guidance. Christ’s followers have a mission to serve and be a blessing.
Second, Jesus says they are to be in the world. Jesus’ mission compels His followers to be outwardly mobile, rather than inwardly protective. We are not called to be a sheltered community of people who are only seeing inner peace. Rather, we are to actively seek to be Christ’s presence in a world that is often hostile toward Him and His Kingdom.
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Although we would rather avoid it, sooner or later we all face conflict. We argue in our homes, face tensions at work, disagree with our friends, and even harbor unspoken hard feelings toward people in our church.
In 1 Corinthians 6, the Bible gives us a glimpse at a group of people who struggled to get along. Within the church family, members were filing lawsuits against each other and going to public courts to have their disagreements settled. In his letter to the church, Paul makes it clear that this kind of public fighting was an embarassment to the church.
The Bible does not promise that we will never face conflict. Nor does it teach us that it is wrong to argue or fight. It does, however, make us realize that there is a price to be paid for our conflicts, and it calls us to carefully assess our disputes so that we handle them with maturity.